Tuesday, September 25, 2012

Daniel Chapter 11

The Prophet Daniel - Chapter 11-BETWEEN THE TESTAMENTS: THE NON-SILENT YEARS

  1. Daniel deported, as a teenager
  2. Nebuchadnezzar’s Dream
  3. The Fiery Furnace
  4. Nebuchadnezzar's Pride Aramaic
  5. The Fall of Babylon
  6. Daniel in the Lions Den
  7. The Four Beasts
  8. The Ram and the He Goat
  9. The Seventy Weeks Messianic Prophecy
  10. The Dark Side/Spiritual Battle
  11. The “400 Non-Silent Years”foretold in detail
  12. The End of All Things
CHAPTER 11
  • Verses 1-8 are Alexander the Great
    • Verses 1-2 recap the Persian Empire
    • Verses 3-4 Recap the Greek Empire
    • Verses 3-4 Recap the Greek Empire
  • Verses 9-14 are Antiochus Epiphanes
  • Verses 20-22 are the Interpretation of verses 1-7
  • Verses 23-25 are a Shadow of the anti-Christ
  • Verses 5-36 the strife between Seleucid and Ptolemaic Empires, Israel between them
  • Verses 36-39 are about the Powerful King exercising his own sellf-will-it fits the character and behavior of both Antiochus Epiphanes and the anti-Christ
  • Verses 40-45 are about Armageddon

(Daniel 11:1 [KJV])
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
  • This is the angel, speaking here
  • He is strengthening Darius the Mede, not Daniel (Chapter 10 end)
  • He is merely speaking TO Daniel


Prophecy Given B.C. 534 Fulfillment
And now will I shew thee the truth. Behold, there
shall stand up yet three kings in Persia; and the
fourth shall be far richer than they all: and by his
strength through his riches he shall stir up all
against the realm of Grecia. (Verse 2.)
See Ezra iv. 5-24. The three kings were :
Ahasuerus, Artaxerxes and Darius. Known in
history as Cambyses, Pseudo Smerdis and Darius
Hystaspis (not Darius the Mede). The fourth one
was Xerxes, who, as history tells us was immensely
rich. The invasion of Greece took place in 480 B. C.
And a mighty king shall stand up, that shall rule
with great dominion, and do according to his will.
(Verse 3.)
The successors of Xerxes are not mentioned. The
mighty king in this verse is the notable horn seen by
Daniel on the he-goat in chapter viii, Alexander the
Great. 335 B. C
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. (Verse 4.)








And the king of the south shall be strong, and one
of his princes; and he shall be strong above him,
and have dominion ; his dominion shall be a great
dominion. (Verse 5.)
His kingdom was plucked up for others besides those of his own family. Arideus, his brother, was made king in Macedonia; Olympias, Alexander's mother, killed him, and poisoned Alexander's two sons, Hercules and Alexander. Thus was his family rooted out by its own hands. See what decaying perishing things worldly pomp and possessions are, and the powers by which they are got. Never was the vanity of the world and its greatest things shown more evidently than in the story of Alexander. All is vanity and vexation of spirit.



Asia and Greece are not followed but Syria and
Egypt become prominent, because the King of the
North from Syria, and the King of the South, Egypt,
were to come in touch with the Jews. The holy land
became involved with both. The King of the South
was Ptolemy Lagus. One of his princes was
Seleucus Nicator. He established a great dominion,
which extended to the Indus.
And in the end of years they shall join themselves
together; for the king's daughter of the south shall
come to the king of the north to make an agreement;
but she shall not retain the power of the arm; neither
shall he stand, nor his arm: but she shall be given
up, and they that brought her, and he that begat her,
and he that strengthened her in these times. (Verse
6.)
Here is another gap. This verse takes us to 250 B. C.
The two who make an alliance are the Kings of the
North (Syrian division of the Grecian Empire) and
of the South (Egypt). This alliance was eflFected by
the marriage of the daughter of the King of the
South, the Egyptian Princess Berenice, daughter of
Ptolemy H., to Antiochus Theos, the King of the
North. The agreement was that Antiochus had to
divorce his wife and make any child of Bernice his
heir in the kingdom. The agreement ended in
calamity. When Ptolemy died Antiochus Theos in
247 called back his former wife. Berenice and her
young son were poisoned and the first wife's son,
Callinicus, was put on the throne as Seleucus II.
But out of a branch of her roots shall one stand up
in his estate, which shall come with an army, and
shall enter into the fortress of the king of the north,
and shall deal against them, and shall prevail.
(Verse 7.)
The one out of her roots (Berenice, who had been
murdered) was her own brother, Ptolemy Euergetes,
who avenged her death. He conquered Syria. He
dealt against Seleucus II, King of the North and
slew the wife of Antiochus Theos, who had
Berenice poisoned. He seized the fortress, the port
of Antioch.
And shall also carry captives into Egypt their gods,
with their princes, and with their precious vessels of
silver and gold; and he shall continue more years
than the king of the north. (Verse 8.)
Ptolemy Euergetes did exactly as predicted. He
returned with 4000 talents of gold and 40,000
talents of silver and 2500 idols and idolatrous
vessels. Many of these Cambyses had taken to
Persia.

So the King of the South shall come into his
kingdom, and shall return into his own land. (Verse
9.)
(Literal translation) : " and the same (King of the
North) shall come into the realm of the King of the
South, but shall return into his own land."

In 240 B. C. Seleucus Callinicus the King of the
North invaded Egypt. He had to return defeated. His
fleet perished in a storm.  500,000 reduced to 10,000.
But his sons shall be stirred up, and shall assemble
a multitude of great forces: and one shall certainly
come, and overflow, and pass through : then shall
he return, and be stirred up, even to his fortress.
(Verse 10.)
The sons of Seleucus Callinicus were Seleucus III
and Antiochus the Great. Seleucus (Ceraunos) III
began war against Egyptian Provinces in Asia
Minor. He was unsuccessful. The other son Antioch III
invaded Egypt and passed through because Ptolemy
Philopater did not oppose him. B. C. 219 Antiochus
continued his warfare and took the fortress Gaza.
And the King of the South shall be moved with
choler, and shall come forth and fight with him,
even with the King of the North: and he shall set
forth a great multitude but the multitude shall be
given into his hand. (Verse 11.)
In 217 B. C. Ptolemy aroused himself and fought
Antiochus the Great with an immense army. He
defeated Antiochus. The multitude was given into
the hands of Ptolemy Philopater
The name Ptolemy or Ptolemaeus comes from the Greek Ptolemaios, which means warlike.
And when he hath taken away the multitude, his
heart shall be lifted up; and he shall cast down
many ten thousands: but he shall not be
strengthened by it. (Verse 12.)(Literal: "And the multitude shall rise up and his
courage increase.")
The people of Egypt rose up and the weakling
Ptolemy became courageous. His victory is again
referred to. It was won at Raphia. He might have
pressed his victory. But he did not make use of it
but gave himself up to a licentious life. Thus " he
was not strengthened by it"
For the King of the North shall return, and shall set
forth a multitude greater than the former, and shall
certainly come after certain years with a great army
and with much riches. (Verse 13.)
About 14 years later 203 B. C Antiochus assembled
a great army, greater than the army which was
defeated at Raphia and turned against Egypt.
Ptolemy Philopatcr had died and left an infant son
Ptolemy Epiphancs.
And in those times there shall many stand up
against the King of the South: also the robbers of
thy people shall exalt themselves to establish the
vision; but they shall fall (Verse 14.)
Antiochus had for his ally Phillip, King of
Macedon. Also in Egypt many rebels stood up. And
then there were, as we read in Josephus, wicked
Jews, who helped Antiochus. These "robbers of thy
people" established the vision. They helped along
the very things which had been predicted, as to
trials for them.
So the King of the North shall come, and cast up a
mount, and take the most fenced cities: and the
arms of the south shall not withstand, neither his
chosen people, neither shall there be any strength to
withstand. (Verse 15.)
All this was fulfilled in the severe struggles, which
followed.
But he that cometh against him shall do according
to his own will, and none shall stand before him :
and he shall stand in the glorious land, which by his
hand shall be consumed. (Verse 16.)
The invasion of the glorious land by Antiochus
followed. He subjected the whole land unto himself.
He also was well disposed towards the Jews
because they sided with Antiochus the Great against
Ptolemy Epiphanes.
He shall also set his face to enter with the strength
of his whole kingdom, and an agreement shall be
made with him; thus shall he do: and he shall give
him the daughter of women, corrupting her: but she
shall not stand on his side, neither be for him.
(Verse 17.)
This brings us to the years 198-195 B. C. Antiochus
aimed to get full possession of Egypt. An agreement
was made. In this treaty between Antiochus and
Ptolemy Epiphanes, Cleopatra, daughter of
Antiochus was espoused to Ptolemy. Why is
Cleopatro called " daughter of women?" Because
she was very young and was under the care of her
mother and grandmother. The treaty failed.
After this shall he turn his face unto the isles, and
shall take many : but a prince (literally: Captain) for
his own behalf shall cause the reproach offered by
him to cease; without his own reproach he shall
cause it to turned upon him. (Verse 18.)
A few years later Antiochus conquered isles on the
coast of Asia Minor. The captain predicted is Scipio
Asiaticus. Antiochus had reproached the Romans by
his acts and he was defeated. This defeat took place
at Magnesia 190 B. C.
Then he shall turn his face toward the fort of his
own land: but he shall stumble and fall, and not be
found. (Verse 19.)
Antiochus returns to his own land. He came to a
miserable end trying to plunder the temple of Belus
in Elymais.
Then shall stand up in his estate a raiser of taxes in
the glory of the kingdom : but within few days he
shall be destroyed, neither in anger, nor in battle.
(Verse 20.)
This is Seleucus Philopater b. c 187-176. He was
known as a raiser of taxes. He had an evil reputation
with the Jews because he was such an exactor
among them. His tax-collector Heliodorus poisoned
him and so he was slain " neither; in anger, nor in
battle."
And in his estate shall stand up a vile person, to
whom they shall not give the honour of the
kingdom: but he shall come in peaceably, and
obtain the kingdom by flatteries. (Verse 21.)
This vile person is none other than Antiochus
Epiphanes. He had no claim on royal dignities being
only a younger son of Antiochus the Great. He
seized royal honors by trickery and with flatteries.
He is the little horn of Chapter viii.
And with the arms of a flood shall they be
overflown from before him, and shall be broken;
yea, also the prince of the covenant. (Verse 22.)
He was successful in defeating his enemies. The
prince of the covenant may mean his nephew
Ptolemy Philometor. He also vanquished
Philometor's generals.
And after the league made with him he shall work
deceitfully: for he shall come up, and shall become
strong with a small people. (Verse 23.)
He feigned friendship to young Ptolemy but worked
deceitfully. To allay suspicion he came against
Egypt with a small force but took Egypt as far as
Memphis.
He shall enter peaceably even upon the fattest
places of the province; and he shall do that which
his fathers have not done, nor his father's fathers; he
shall scatter among them the prey, and spoil, and
riches: yea, and he shall forecast his devices against
the strong holds, even for a time. (Verse 24.)
He took possession of the fertile places in Egypt
under the pretense of peace. He took Pelusium and
laid siege to the fortified places Naucratis and
Alexandria
And he shall stir up his power and his courage
against the King of the South with a great army; and
the King of the South shall be stirred up to battle
with a very great and mighty army; but he shall not
stand: for they shall forecast devices against him.
(Verse 25.)
This King of the South is Ptolemy Physcon, who
was made king after Philometor had fallen into the
hands of Antiochus. He had a great army but did not
succeed because treason had broken out in his own
camp.
Yea, they that feed of the portion of his meat shall
destroy him, and his army shall overflow: and many
shall fall down • slain. (Verse 26.)
Additional actions of Antiochus and warfare, in
which he was successful, followed.
And both these kings' hearts shall be to do mischief,
and they shall speak lies at one table; but it shall not
prosper: for yet the end shall be at the time
appointed. (Verse 27.)
The two kings are Antiochus Epiphanes and his
associate Philometor. They made an alliance against
Ptolemy Euergetes II also called Physcon. But they
spoke lies against each other and did not succeed in
their plans.
Then shall he return into his land with great riches;
and his heart shall be against the holy covenant; and
he shall do exploits, and return to his own land.
(Verse 28.)
In 168 B. C. he returned from his expedition and
had great riches. Then he marched through Judea
and did his awful deeds. A report had come to his
ears that the Jewish people had reported him dead.
In the first and second book of the Maccabees we
read of his atrocities. Then he retired to Antioch.
At the time appointed he shall return, and come
toward the south; but it shall not be as the former,
or as the latter. (Verse 29.)
He made still another attempt against the south.
However he had not the former success.
For the ships of Chittira shall come against him:
therefore he shall be grieved, and return, and have
indignation against the holy covenant: so shall he
do; he shall even return, and have intelligence with
them that forsake the holy covenant. (Verse 30.)
The ships of Chittim are the Roman fleet. When
within a few miles of Alexandria he heard that ships
had arrived. He went to salute them. They delivered
to him the letters of the senate, in which he was
commanded, on pain of the displeasure of the
Roman people, to put an end to the war against his
nephews. Antiochus said, "he would go and consult
his friends;" on which Popilius, one of the legates,
took his staff, and instantly drew a circle round
Antiochus on the sand, where he stood; and
commanded him not to pass that circle, till he had
given a definite answer. As a grieved and defeated
man he returned and then he fell upon Judea once
more to commit additional wickedness. Apostate
Jews sided with him.
And arms shall stand on his part and they shall
pollute the sanctuary of strength, and shall take
away the daily sacrifice, and they shall place the
abomination that maketh desolate. (Verse 31.)
This brings us to the climax of the horrors under
Antiochus Epiphanes. The previous record of it is
contained in Chapter viii. He sent Apollonius with
over 20,000 men to destroy Jerusalem. Multitudes
were slain and women and children led away as
captives. He issued a command that all people must
conform to the idolatry of Greece. A wicked
Grecian was sent to enforce the word of Antiochus.
All sacrifices ceased and the God-given ceremonials
of Judaism came to an end. The temple was polluted
by the sacrifices of swine's flesh. The temple was
dedicated to Jupiter Olympius. Thus the prediction
was fulfilled.
And such as do wickedly against the covenant shall
he corrupt by flatteries: but the people that do know
their God shall be strong, and do exploits.

And they that understand among the people shall
instruct many: yet they shall fall by the sword, and
by flame, by captivity, and by spoil, many days.

Now when they shall fall they shall be holpen with
a little help: but many shall cleave to them with
flatteries.
And some of them of understanding shall fall, to try
them, and to purge, and to make them white, even
to the time of the end : because It is yet for a time
appointed. (Verses 32-35)
These verses describe the condition among the
Jewish people. There were two classes. Those who
do wickedly against the covenant, the apostate and
those who know God, a faithful remnant. The
apostates sided with the enemy and the people who
know God were strong. This has reference to the
noble Maccabees. There was also suffering and
persecution,










THE FUTURE LEADER

(Daniel 11:36 [KJV])
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
  • This is no normal powerful leader, and the same M.O. for the anti-CHrist throughout the Bible about him.
(Daniel 11:37 [KJV])
Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
  • The God of his fathers:  A JEW?
  • A Sodomite?
  • Whatever he is,
(Daniel 11:38 [KJV])
But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
  • Who is the man honoring?
(Daniel 11:39 [KJV])
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
  • This is dividing Israel/Jerusalem
(Daniel 11:40 [KJV])
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.
  • The "time of the end" is not in any way the "End of time"
  • Egypt is the south?
  • Syria is the north?
  • Battletank in Israel called the horseman

(Daniel 11:41 [KJV])
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
  • The area is Jordan who has a peace treaty with Israel, and needs her water
  • Petra is in Jordan, in case Israel needs to escape there
  • This is the refuge for the supernatural protection for Israel

(Daniel 11:42-43 [KJV])
He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.  But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
  • Egypt will fall to the anti-Christ, and her ancient riches of gold, pyramids, etc. will be under his control
(Daniel 11:44 [KJV])
But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.
  • This is the kings of the east, which number hundrds of millions of a standing man army, specifically China
(Revelation 16:12 [KJV])
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

(Daniel 11:45 [KJV])
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
  • This is the Second Coming to Israel for the Messiah, from where He will reign
  • He returns to the Mount of Olives
(Psalms 48:2 [KJV])
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

(Matthew 5:35 [KJV])
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.


(Acts 1:11-12 [KJV])
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.  Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.